Results for 'Philip E. Varca'

937 found
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  1.  83
    Role Conflict, Mindfulness, and Organizational Ethics in an Education-Based Healthcare Institution.Sean Valentine, Lynn Godkin & Philip E. Varca - 2010 - Journal of Business Ethics 94 (3):455 - 469.
    Role conflict occurs when a job possesses inconsistent expectations incongruent with individual beliefs, a situation that precipitates considerable frustration and other negative work outcomes. Increasing interest in processes that reduce role conflict is, therefore, witnessed. With the help of information collected from a large sample of individuals employed at an education-based healthcare institution, this study identified several factors that might decrease role conflict, namely mindfulness and organizational ethics. In particular, the results indicated that mindfulness was associated with decreased role conflict, (...)
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  2.  22
    Impression management versus intrapsychic explanations in social psychology: A useful dichotomy?Philip E. Tetlock & Antony S. Manstead - 1985 - Psychological Review 92 (1):59-77.
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  3.  20
    The Implicit Prejudice Exchange: Islands of Consensus in a Sea of Controversy.Philip E. Tetlock & Hal R. Arkes - 2004 - Psychological Inquiry 15 (4).
  4.  36
    On Slippery Slopes.Philip E. Devine - 2018 - Philosophy 93 (3):375-393.
    I here discuss an argument frequently dismissed as a fallacy – the slippery slope or camel's nose. The argument has three forms – analogical, argumentative, and prudential. None of these provides a deductive guarantee, but all can provide considerations capable of influencing the intellect. Our evaluation of such arguments reflects our background social and evaluative assumptions.
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  5.  34
    Computational research on interaction and agency.Philip E. Agre - 1995 - Artificial Intelligence 72 (1-2):1-52.
  6. Theory- versus imagination-driven thinking about historical counterfactuals: are we prisoners of our preconceptions?Philip E. Tetlock & Erika Henik - 2005 - In David R. Mandel, Denis J. Hilton & Patrizia Catellani (eds.), The psychology of counterfactual thinking. New York: Routledge.
     
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  7.  13
    Plans and situated actions: The problem of human-machine communication.Philip E. Agre - 1990 - Artificial Intelligence 43 (3):369-384.
  8.  23
    Interpretation of black–white differences in g.Philip E. Vernon - 1985 - Behavioral and Brain Sciences 8 (2):244-245.
  9.  27
    Politics After MacIntyre.Philip E. Devine - unknown
  10.  42
    The Ethics of Deconstruction: Derrida and Levinas.Philip E. Devine - 1993 - Philosophical Books 34 (3):174-175.
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  11.  60
    The Lotus Sutra and Process Philosophy.Philip E. Devenish - 2001 - Buddhist-Christian Studies 21 (1):119-122.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 21.1 (2001) 119-122 [Access article in PDF] The Lotus Sutra and Process Philosophy Philip E.Devenish Rissho Kosei-kai In 1994, Rissho Kosei-kai began to sponsor an annual summer conference to which international scholars were invited to discuss and explore the Lotus Sutra. Some of the earlier conferences focused on themes such as "The Lotus Sutra and Ethics" and "The Lotus Sutra and Social Responsibility." These conferences have (...)
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  12.  45
    Robert Hooke as a Precursor of Newton.Philip E. B. Jourdain - 1913 - The Monist 23 (3):353-384.
  13.  53
    The consequences of taking consequentialism seriously.Philip E. Tetlock - 1994 - Behavioral and Brain Sciences 17 (1):31-32.
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  14.  27
    Notes on Zeno's arguments on motion.Philip E. B. Jourdain - 1919 - Mind 28 (109):123-124.
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  15.  19
    Human diversity and the culture wars: a philosophical perspective on contemporary cultural conflict.Philip E. Devine - 1996 - Westport, Conn.: Praeger.
    Raising the war on political correctness to a new and higher intellectual level, Philip Devine sheds fresh light on the whole question of cultural standards and the fashionable notion of multiculturalism. While acknowledging the diversity of ways of life and the differing belief systems that arise from and justify those ways of life, the author attacks the current exploitation of diversity to justify a militantly intolerant relativism. His wide-ranging and erudite work connects cultural issues to our real-world existence as (...)
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  16.  44
    Social functionalist frameworks for judgment and choice: Intuitive politicians, theologians, and prosecutors.Philip E. Tetlock - 2002 - Psychological Review 109 (3):451-471.
  17.  29
    Intelligence: Some neglected topics.Philip E. Vernon - 1984 - Behavioral and Brain Sciences 7 (2):302.
  18.  46
    The Ethics of Homicide.Ethical Issues Relating to Life & Death.Philip E. Devine & John Ladd - 1981 - Philosophical Review 90 (4):633-637.
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  19. Tragic myth and the malady of Nietzsche's Europe.Philip E. Blosser - 1984 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 19 (44):149.
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  20.  67
    Kitcher, Philip., The Ethical Project.Philip E. Devine - 2013 - Review of Metaphysics 66 (3):579-581.
  21.  21
    The market logic of information.Philip E. Agre - 2000 - Knowledge, Technology & Policy 13 (3):67-77.
    Futurists have imagined the Internet as a separate “cyberspace” and as a force for an idealized marketplace. Business practice and economic theory, however, lead to a different picture. (1) “Always-on” connections bring new interface problems and social skills. (2) Reduced transaction costs and increased economies of scale bring outsourcing, concentration, and globalized economy of focused monopolies. (3) The economies of scope inherent in modular computing systems bring “shallow diversity”: processes and products generated by a common underlying framework. This new picture (...)
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  22. Matthew 4:1–11.Philip E. Thompson - 2006 - Interpretation: A Journal of Bible and Theology 60 (1):72-74.
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  23. The flying arrow: An anachronism.Philip E. B. Jourdain - 1916 - Mind 25 (97):42-55.
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  24.  66
    The conscious acceptance of guilt in the necessary murder.Philip E. Devine - 1979 - Ethics 89 (3):221-239.
  25.  9
    A Pathway Into the Holy Scripture.Philip E. Satterthwaite, David F. Wright & Tyndale Fellowship for Biblical and Theological Research - 1994 - Wm. B. Eerdmans Publishing.
    Revised versions of papers presented at the 1994 Tyndale Fellowship jubilee conference held in Hayes Conference Centre, Swanwick.
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  26.  21
    International Family Conference at Brussels--138.Philip E. Vernon - 1951 - The Eugenics Review 43 (3).
  27.  6
    Introduction to moral philosophy.Philip E. Davis - 1973 - Columbus, Ohio,: C. E. Merrill Pub. Co..
  28.  67
    Supporting the intellectual life of a democratic society.Philip E. Agre - 2001 - Ethics and Information Technology 3 (4):289-298.
  29.  30
    Race and intelligence.Philip E. Vernon - 1959 - The Eugenics Review 51 (2):99.
  30. Jeremiah 1:1–10.Philip E. Thompson - 2008 - Interpretation: A Journal of Bible and Theology 62 (1):66-68.
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  31.  33
    The Perfect Island, the Devil, and Existent Unicorns.Philip E. Devine - 1975 - American Philosophical Quarterly 12 (3):255 - 260.
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  32.  58
    Computation and embodied agency.Philip E. Agre - 1995 - Informatica 19:527-35.
  33.  27
    Omnipotence, creation, perfection: Kenny and Aquinas on the power and action of God.Philip E. Devenish - 1985 - Modern Theology 1 (2):105-117.
  34.  9
    What Is Naturalism?Philip E. Devine - 2006 - Philosophia Christi 8 (1):125-139.
  35.  23
    Interview with Allen Newell.Philip E. Agre - 1993 - Artificial Intelligence 59 (1-2):415-449.
  36.  31
    None dare call it bullshit.Philip E. Devine - unknown
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  37. Theism: An Epistemological Defense.Philip E. Devine - 1986 - The Thomist 50 (2):210-222.
     
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  38.  57
    A Correction and Some Remarks.Philip E. B. Jourdain - 1913 - The Monist 23 (1):145-148.
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  39.  38
    (1 other version)William James and a New Way of Thinking about Logic.Philip E. Davis - 2005 - Southern Journal of Philosophy 43 (3):337-354.
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  40.  38
    Acting and Refraining/Intention and Foresight.Philip E. Devine - 1987 - Dialogue 26 (1):87.
    It is commonplace that negative duties are more stringent than positive duties. it is also commonplace that this distinction requires defense, in particular against those who regard it as a mere apology for the privileges of the wealthy and secure. i conclude, though real, the distinction between negative and positive duties is not as deep as some philosophers have supposed--that it makes best sense in terms of a deeper distinction between the intended and the foreseen consequences of our actions.
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  41.  19
    A Gross Abuse of Judicial Power?Philip E. Devine - 1984 - Hastings Center Report 14 (1):47-47.
  42.  16
    (1 other version)Intrinsic Value: Concept and Warrant.Philip E. Devine - 1996 - Philosophical Books 37 (3):202-204.
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  43.  12
    Letters to the Editor.Philip E. Devine & Reuben Abel - 1990 - Proceedings and Addresses of the American Philosophical Association 64 (1):27 - 28.
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  44.  81
    Relativism.Philip E. Devine - 1984 - The Monist 67 (3):405-418.
  45.  31
    (1 other version)The Experience of Value and Theological Argumentation.Philip E. Devenish - 1990 - Process Studies 19 (2):103-115.
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  46.  61
    A Mathematical Paradox.Philip E. B. Jourdain - 1910 - The Monist 20 (1):134-135.
  47.  78
    Galileo and Newton.Philip E. B. Jourdain - 1918 - The Monist 28 (4):629-633.
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  48.  69
    Logic and Psychology.Philip E. B. Jourdain - 1917 - The Monist 27 (3):460-467.
  49.  64
    The Analytical Treatment of Newton's Problems.Philip E. B. Jourdain - 1920 - The Monist 30 (1):19-36.
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  50.  51
    The Nature and Validity of the Principle of Least Action.Philip E. B. Jourdain - 1913 - The Monist 23 (2):277-293.
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